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December 25, 2009

An Urgent Call To Church Leaders

Instead of emphasizing your differences and the unique merits of your particular "brand" of Christianity, help us together to rediscover a "big tent" Christianity, one that emphasizes the gospel of hope that we share and not the historical differences that have divided us.

We, the ordinary people in churches, do not need a new Creed or manifesto. We need to hear in visionary terms how the core message of the Christian tradition can still speak powerfully to our world. More and more of us are pragmatic idealists. We are not interested in detailed doctrinal disputes, in negative campaigning on behalf of traditional theological distinctions, in intolerance and exclusivity. We want relevance. But we are also quick to recognize when content evaporates and churches serve up nothing more than re-warmed values of the surrounding culture, accompanied by the remnants of traditional Christian practice.

Listen to us also! We really believe that Jesus' message continues to be relevant to our contemporary culture, that it has something powerful to offer to a world in crisis. We believe in a gospel that is neither conservative, in the sense of exclusivist and reactionary, nor liberal, in the sense that it forsakes all content, despenses with God, and merely covers over pop psychology or political correctness with a thin veneer of vaguely Christian language. Lead us in finding and formulating a middle way between these extremes, since we believe that the heart of Christianity lies here!

from: "Transforming Christian Theology: For Church and Society", Philip Clayton, Fortress Press, 2010

July 26, 2008

organic church: growing faith where life happens

Cole, N. (2005). Organic Church: Growing Faith Where Life Happens. San Francisco: Jossey-Bass.

Churches have tried all kinds of ways to attract new and younger members-revised vision statements, hipper worship, contemporary music, livelier sermons, bigger and better auditoriums. But there are still so many people who aren't being reached, who don't want to come to church. And the truth is that attendance at church on Sundays does not necessarily transform lives; God's presence in our hearts is what changes us. Leaders and laypeople everywhere are realizing that they need new and more powerful ways to help them spread God's Word.

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pagan christianity?: exploring the roots of our church practices

Viola, F., & Barna, G. (2008). Pagan Christianity?: Exploring the Roots of Our Church Practices. Tyndale.

SORTING OUT TRUTH FROM TRADITION

Many Christians take for granted that their church's practices are rooted in Scripture. Yet those practices look very different from those of the first-century church. The New Testament is not silent on how the early church freely expressed the reality of Christ's indwelling in ways that rocked the first-century world.

Times have changed. Pagan Christianity? leads us on a fascinating tour through church history, revealing this startling and unsettling truth: Many cherished church traditions embraced today originated not out of the New Testament, but out of pagan practices. One of the most troubling outcomes has been the effect on average believers: turning them from living expressions of Christ's glory and power to passive observers. If you want to see that trend reversed, turn to Pagan Christianity? . . . a book that examines and challenges every aspect of our present-day church experience.

soul graffiti: making a life in the way of jesus

Scandrette, M. (2007). Soul Graffiti: Making a Life in the Way of Jesus. San Francisco: Jossey-Bass.

Mark 1:14 says that "Jesus went into Galilee proclaiming the good news of God." Mark Scandrette thinks that the message and method of Jesus were a lot like graffiti-immediate, street level, and personal. Jesus spoke as one who knew the struggles and joys and longings of the people he encountered. The good news Jesus proclaimed is relevant for our day if the real issues of our lives, the places where we feel pain, loneliness, and failure are acknowledged as part of the story. The "good news of God" must speak to the whole person: our bodies, our minds, our emotions, and our relationships with people and the planet we call home. And like graffiti at its best, the message becomes a two-way conversation of intimacy and respect.

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